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W Sejmie : Ślōnskiego języka nie ma, ale może być etnolekt ; In the Polish Parliamentthe Silesian language does not exist, but the Silesian ethnolect may
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Yiddish, or Jewish German? : the Holocaust, the Goethe-Institut and Germany’s neglected obligation to peace and the common cultural heritage
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Yiddish, or Jewish German? : The Holocaust, the Goethe-Institut, and Germany’s neglected obligation to peace and the common European cultural heritage
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Future-mapping the directions of European Union (EU) law: how do we predict the future of EU law?
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Fahey, E.. - : City Law School, City, University of London, 2020
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Future-mapping the directions of European Union (EU) law: how do we predict the future of EU law
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Fahey, E.. - : Sweet and Maxwell, Hong Kong, 2020
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V for vivienda, V for viñeta: Housing policy and spaces for living in Spanish comics and graphic novels
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‘Seeing’ the women, peace and security agenda : exploring the visual (re)production of WPS through UK Government National Action Plans
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Hyper-legalisation and delegalisation in the AFSJ: on contradictions in the external management of EU migration
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Comparing journalism cultures in Britain and Germany: Confrontation, Contextualization, Conformity
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Russian hybrid warfare and extended deterrence in eastern Europe
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"Death talk", "loss talk" and identification in the process of ageing
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The Welsh language in Wales: a story of enlightened progress?
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The long shadow of borders : the cases of Kashubian and Silesian in Poland
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Abstract:
Poland was established as a nation-state in 1918. The state’s administration embarked on the policy of ethnolinguistic homogenization in the interwar period, because one-third of the population was seen as ethnolinguistically non-Polish. The Polish borders and territory were dramatically altered as a result of World War II, and the country became a member of the Soviet bloc. The concomitant genocide and ethnic cleansing yielded an almost ethnolinguistically homogenous Poland. After the end of communism, the German minority, whose existence had been denied, was finally recognized. In preparation for accession into the European Union (EU), Poland worked out, as required, a system of minority rights protection. However, it did not cover contemporary Poland’s largest minority, the Silesians. Additionally, the system was constructed in such a manner that the acknowledged linguistic difference of a similar group of Kashubs stopped short of recognizing them as a minority. It appears that in Poland the need for protecting minorities is felt to be an imposition of the West, or the old EU, which was not obliged to observe such provisions itself. In its de jure observance of minority rights provisions, de facto, the Polish state administration seems to endeavor to limit such provisions as much as possible, alongside the number of Polish citizens entitled to them. Hence, it may be proposed that the ongoing project of ethnolinguiustic homogenization continues to be the ideological backbone of national statehood legitimation in today’s Poland. ; Publisher PDF ; Peer reviewed
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Keyword:
assimilation; D901; D901 Europe (General); discrimination; JN; JN Political institutions (Europe); Kashubian language; Poland; Polonization; recognition of ethnic groups; recognition of languages; Silesian language
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URL: http://hdl.handle.net/10023/5936 http://src-h.slav.hokudai.ac.jp/publictn/eurasia_border_review/ebr_v5n2/EBR_v5n2_35.pdf
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Politics without the vernacular: liberal culturalism and the language policy of the European Union
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Multi-lingual but Mono-national: Exploring and Explaining Switzerland’s Exceptionalism
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