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Words in space and time : a historical atlas of language politics in modern Central Europe
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Derek Offord, Vladislav Rjéoutski and Gesine Argent : The French Language in Russia: A Social, Political, Cultural, and Literary History (Languages and Culture in History)
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Atlas of language politics in modern Central Europe - Illustrations ...
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Gábor Almási and Lav Šubarić, eds., Latin at the crossroads of identity : the evolution of linguistic nationalism in the Kingdom of Hungary
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Atlas of Language Politics in Modern Central Europe (dataset) ...
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Central Europe through the lens of language and politics : on the sample maps from the Atlas of language politics in modern Central Europe
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The triple division of the Slavic languages : a linguistic finding, a product of politics, or an accident?
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The Arabic language : a Latin of modernity?
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Abstract:
Standard Arabic is directly derived from the language of the Quran. The Arabic language of the holy book of Islam is seen as the prescriptive benchmark of correctness for the use and standardization of Arabic. As such, this standard language is removed from the vernaculars over a millennium years, which Arabic-speakers employ nowadays in everyday life. Furthermore, standard Arabic is used for written purposes but very rarely spoken, which implies that there are no native speakers of this language. As a result, no speech community of standard Arabic exists. Depending on the region or state, Arabs (understood here as Arabic speakers) belong to over 20 different vernacular speech communities centered around Arabic dialects. This feature is unique among the so-called “large languages” of the modern world. However, from a historical perspective, it can be likened to the functioning of Latin as the sole (written) language in Western Europe until the Reformation and in Central Europe until the mid-19th century. After the seventh to ninth century, there was no Latin-speaking community, while in day-to-day life, people who employed Latin for written use spoke vernaculars. Afterward these vernaculars replaced Latin in written use also, so that now each recognized European language corresponds to a speech community. In future, faced with the demands of globalization, the diglossic nature of Arabic may yet yield a ternary polyglossia (triglossia): with the vernacular for everyday life; standard Arabic for formal texts, politics, and religion; and a western language (English, French, or Spanish) for science, business technology, and the perusal of belles-lettres. ; Publisher PDF ; Peer reviewed
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Keyword:
Arabic; Diglossia; Holy book; Latin; Modernity; P; P Language and Literature; Polyglossia; Speech community; Standard language; T-NDAS; Vernaculars
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URL: https://doi.org/10.1515/jnmlp-2017-0006 http://hdl.handle.net/10023/12443
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A dictionary of English homophones with explanations in Polish
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Jak chronić śląszczyznę ; How to protect the Silesian language?
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The rise and dynamics of the normative isomorphism of language, nation, and state in Central Europe
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The political expediency of language-making in Central Europe : the case of Czechoslovak
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Ślōnski, abo polski? ; [Is Silesian a Language in Its Own Right or a Dialect of Polish?
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Creating languages in Central Europe: a longue durée perspective
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Kaj jeszcze konsek godajom po swojimu? ; Where [in Poland] do they still speak in their own languages [other than Polish]?
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A language that forgot itself : essay on the curious non-existence of German as a recognized minority language in today’s Poland
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Snježana Kordić, Jezik i nacjonalizam [Language and Nationalism]
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Jolanta Tambor, Oberschlesien: Sprache und Identität [Upper Silesia: Language and Identity]
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