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The representation of Islam and Islamic culture in realist and magical realist contemporary literature: a cultural critique of Western representation of Islam
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Abstract:
This thesis examines the way in which cultural critique and representation of Islamic traditions have been achieved through images, multi-narrative perspective, and verbal description of images using Western symbols to avoid offense against religious doctrine. The first introductory chapter sets out the argument of the thesis. I examine the representation of Islam through the two literary modes of realism and magical realism. Chapter One focuses on why The Satanic Verses cannot be considered as a magical realist novel in its representation of orthodox Islam. I argue that the novel is not a magical realist novel because part of the magical realist literary mode must conform to the canons of literary realism; this criterion is not satisfied in The Satanic Verses. Chapter Two examines Orhan Pamuk’s The Colour Red where the representation of Islamic culture and tradition is achieved through the prism of European realism. The discussion of The Colour Red shows a way of critiquing the Islamic tradition in a positive way through respectful questioning of prohibitions and finding a way to enhance Islamic culture. The Western fantasy of the Other is turned on the West through the Westernization of Islamic art. Chapter Three is ananthropological analysis of the representation of a Saudi Arabian culture through Western symbols in Yousef Al-Mohaimeed’s Wolves of the Crescent Moon. Western culture is mistranslated by the Arabian adoption of Western symbols, and this is used by the novelist as a form of critique. Some cultural actions reveal corrupt actions that take place in an Islamic society. These cultural actions do not fall under Islamic tradition and indeed violate it. Chapter Four on Michel Tournier’s The Golden Droplet critiques the Western representation of Islamic cultural appropriation which forces and imposes a false image of the Algerian Islamic world during French imperialism. The Islamic representation of the West creates a critique of the colonial gaze. In this section the Islamic form of representation is shown to mediate truth more than Western form of representation.
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Keyword:
Cultures & Applied Linguistics (from 2021); Languages
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URL: https://eprints.bbk.ac.uk/id/eprint/48132/1/Norah%27s%20Thesis%20.pdf
https://eprints.bbk.ac.uk/id/eprint/48132/
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| 4 |
The Ainu in documentary films: promiscuous iconography and the absent image
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Current challenges of language policy and planning for international organisations
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| 7 |
Academic texts in motion: a text history study of co-authorship interactions in writing
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| 8 |
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| 10 |
Research on emotions in second language acquisition: reflections on its birth and unexpected growth
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| 12 |
The militant historian: the concept of history in the work of Alain Badiou
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| 13 |
The presence of an absence: framing capital in Mercado de futuros (Mercedes Álvarez, 2011), La mano invisible (David Macián, 2016) and Cerca de tu casa (Eduard Cortés, 2016)
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| 15 |
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| 16 |
Exploring polysemy in the Academic Vocabulary List: a lexicographic study
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| 18 |
Foreign language peace of mind: a positive emotion drawn from the Chinese EFL learning context
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| 20 |
Do well-being and resilience predict the foreign language teaching enjoyment of teachers of Italian?
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