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W Sejmie : Ślōnskiego języka nie ma, ale może być etnolekt ; In the Polish Parliamentthe Silesian language does not exist, but the Silesian ethnolect may
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Niemieckie zaniechania ; The German minority leadership's resignations from securing this monority's cultural and linguistic rights in postcommunist Poland
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Niemieckie zaniechania : dyskusyjo ; The German minority leadership's resignations from securing this monority's cultural and linguistic rights in postcommunist Polanda discussion
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Yiddish, or Jewish German? : the Holocaust, the Goethe-Institut and Germany’s neglected obligation to peace and the common cultural heritage
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Yiddish, or Jewish German? : The Holocaust, the Goethe-Institut, and Germany’s neglected obligation to peace and the common European cultural heritage
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Words in space and time : a historical atlas of language politics in modern Central Europe
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Derek Offord, Vladislav Rjéoutski and Gesine Argent : The French Language in Russia: A Social, Political, Cultural, and Literary History (Languages and Culture in History)
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Atlas of language politics in modern Central Europe - Illustrations ...
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Gábor Almási and Lav Šubarić, eds., Latin at the crossroads of identity : the evolution of linguistic nationalism in the Kingdom of Hungary
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Xenophobia and anti-Semitism in the concept of Polish literature
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Atlas of Language Politics in Modern Central Europe (dataset) ...
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Central Europe through the lens of language and politics : on the sample maps from the Atlas of language politics in modern Central Europe
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The triple division of the Slavic languages : a linguistic finding, a product of politics, or an accident?
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Codzienność komunikacyjno-językowa na obszarze historycznego Górnego Śląska ; The everyday language use in historical Upper Silesia
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The Arabic language : a Latin of modernity?
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Abstract:
Standard Arabic is directly derived from the language of the Quran. The Arabic language of the holy book of Islam is seen as the prescriptive benchmark of correctness for the use and standardization of Arabic. As such, this standard language is removed from the vernaculars over a millennium years, which Arabic-speakers employ nowadays in everyday life. Furthermore, standard Arabic is used for written purposes but very rarely spoken, which implies that there are no native speakers of this language. As a result, no speech community of standard Arabic exists. Depending on the region or state, Arabs (understood here as Arabic speakers) belong to over 20 different vernacular speech communities centered around Arabic dialects. This feature is unique among the so-called “large languages” of the modern world. However, from a historical perspective, it can be likened to the functioning of Latin as the sole (written) language in Western Europe until the Reformation and in Central Europe until the mid-19th century. After the seventh to ninth century, there was no Latin-speaking community, while in day-to-day life, people who employed Latin for written use spoke vernaculars. Afterward these vernaculars replaced Latin in written use also, so that now each recognized European language corresponds to a speech community. In future, faced with the demands of globalization, the diglossic nature of Arabic may yet yield a ternary polyglossia (triglossia): with the vernacular for everyday life; standard Arabic for formal texts, politics, and religion; and a western language (English, French, or Spanish) for science, business technology, and the perusal of belles-lettres. ; Publisher PDF ; Peer reviewed
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Keyword:
Arabic; Diglossia; Holy book; Latin; Modernity; P; P Language and Literature; Polyglossia; Speech community; Standard language; T-NDAS; Vernaculars
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URL: https://doi.org/10.1515/jnmlp-2017-0006 http://hdl.handle.net/10023/12443
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A dictionary of English homophones with explanations in Polish
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